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Sunday, July 31, 2011

Anwar wants to call 10 'alibi witnesses'

Anwar Ibrahim has applied to call 10 alibi witnesses during defence proceedings in his sodomy trial.

His lawyers filed the application today at the Kuala Lumpur High Court, to supplement an earlier application for a list of defence witnesses filed on July 26.

The latest list includes at least two high-profile names, including former Malaysian Institute of Economic Research executive director Mohamad Ariff Abdul Kareem and Bursa Saham Malaysia chief operating officer Omar Malek Ali Merican.

[More to follow]

DAP: Najib the 'lamest' PM for mollycoddling his deputy

For dodging a question over his deputy's 'Malay first, Malaysian second' statement thus compromising his 1Malaysia policy, Prime Minister Najib Abdul Razak earned the title of "the lamest premier".

ukec forum 300711 tony pua in yellow shirt"Najib is proving to be the lamest prime minister in Malaysia's history - he has neither the political will nor courage to even defend his own policy when it is repudiated by his deputy" said DAP national publicity secretary Tony Pua.

In a statement, Pua (right) said Najib had exposed himself at the Malaysian Student Leaders' Summit yesterday as a weak leader with no political conviction and neither political will nor political courage when he refused to defend his 1Malaysia policy.

Najib was asked by a student on the statement by Deputy Prime Minister Muhyiddin Yassin who declared he was "Malay first, and Malaysian second" in Parliament last year.

najib at ukec student forum 310711If he stated his position on the matter, Najib said it would land him at odds either with his policy or his deputy, which is very dangerous for the nation.

1Malaysia is the main thrust coined by Najib in the Government Transformation Plan (GTP) to bring about a “nation where every Malaysian perceives himself or herself as Malaysian first, and by race, religion, geographical region or socio-economic background second”.

Najib's answer, said Pua, clearly demonstrates that he has no personal conviction in his clarion call for 1Malaysia, and he is willing to sacrifice his brainchild for political expediency.

"Instead of demonstrating leadership and conviction by standing firm on his principles and demanding that his ministers support his cause, Najib has chosen to mollycoddle his deputy, as the latter disagrees with him," said the MP for Petaling Jaya Utara.

He further pointed out that Najib has reversed the tradition of deputy prime ministers openly declaring their loyalty and undying support for the prime ministers.

NONE"What we are seeing now today is the complete reverse, where the prime minister is doing his utmost to avoid displeasing his deputy, even at the expense of his most important policy lynchpin."

Pua asked whether this is a sign that Najib's position as the Umno president is so “dangerous” that he has to march to Muhyiddin's beat and ride as passenger on the vehicle of which Muhyiddin is the driver.

"If the prime minister himself does not even dare to stand firm on his convictions, and has no political will and courage to ensure that his entire administration, including his own deputy fall in line with his Malaysian first policy, how does he even expect ordinary Malaysians to believe in him?"

In a press conference in Parliament last year, Muhyiddin said that he was Malay first, and Malaysian second.

The Pagoh MP was responding to a challenge from DAP Parliamentary leader Lim Kit Siang, who said that the acid test for 1Malaysia is for BN ministers to say they are Malaysians first and everything else second.

Muhyiddin, however, said that he was "Malay first and Malaysian second" for fear of being accused of being a traitor to his mainly Malay constituency.

He labelled Lim's challenge as a trap to produce just that kind of result.

Muhyiddin's answer became immediate fodder for opposition leaders who questioned the commitment of Najib's own hand-picked cabinet to his 1Malaysia pet project.

No time like Ramadan time

No time like Ramadan time

From TODAY, once again, the blessed month of Ramadan will be with us; once again, like ‘golden hours on angel wings’, will descend upon us its blessed moments.

Like every other year since Hijrah (the Migration of the Prophet from Makkah to Madinah), it will summon Muslims, as individuals and as a corporate body, to an intense and sustained life of Fasting and Prayer, of worship and obedience, of devotion and discipline — all centered on the Quran which, too, was sent down in these very moments in the custody of ‘noble and trustworthy’ angels. Call will go forth to every believer to take to prolonged companionship with the Book of God. To a life of redoubled endeavor to become what God desires Muslims to be. Ramadan bids our hearts and minds, our society and polity, to come to.

Joyfully and dutifully the Muslims will respond. Every day will be spent in Fasting: from dawn to sunset, for one whole month, not a morsel of food, nor a drop of water, indeed nothing shall pass down the throat; nor will sex be indulged in.

Each night, hours will be devoted to standing in Prayers before Allah, reciting and reading His words as sent down in the Quran. During the day, too, reading the holy text will be a cherished business.

Fasting, in one form or another, has always been an important and often necessary part of religious life, discipline and experience in every faith.

As a means par excellence to come nearer to God, to discipline the self, to develop the strength to overcome the temptations of flesh, it needs no emphasis. Yet Islam turns Fasting, as it does every other act of worship and devotion, into something different and unique, the life-giving centre of life.

How does it impart new meaning and force to Fasting?

Put simply: by prescribing for it the time of Ramadan. This may sound like making things too simplistic, or trivializing the important. But Ramadan is no trivial event. For it is the month ‘in which was sent down the Quran: the Guidance for mankind, with manifest truths of guidance and the Criterion [by which to judge the true and the false’ (Al-Baqarah 2:185). It was on a night in Ramadan that the last Divine message began to come down: ‘Read in the name of your Lord...’ (Al-Alaq 96:1). That is why you must fast in Ramadan, says the Quran.

Ramadan therefore centers the entire discipline of Fasting on the Quran. The sole purpose is to prepare us for receiving the Divine guidance, for living the Quran, for witnessing the Truth and Justice that it perfects, for striving to make the word of God supreme.

How is this purpose achieved?

The fruit of Fasting ought to be that rich inner and moral quality which the Quran calls taqwa: ‘Ordained for you is Fasting . . . so that you might develop taqwa’ (2:183).

The most basic condition for being guided by the God, too, is taqwa. The significance is plain to see. Fasting, linked to Ramadan in which Allah’s guidance came down, generates a taqwa which becomes directed on the supreme goal of entering the world of the Quran and of living therein, instead of being a spiritual ecstasy to be frittered away in the delights of soul.

It becomes the key with which can be unlocked all the doors leading to the blessings which the Quran has to offer; honour, prosperity and freedom from fear and anxiety in this-world; success, Paradise and God’s good pleasure in the life-to-come. No time for Fasting other than Ramadan could have made taqwa such a potent force.

More importantly, the fulfillment of being guided by the Quran comes about when we strive to discharge the mission it entrusts to us. For, having the Book of God — a weighty word — places on our shoulders a heavy responsibility: to hear is to make it heard, to know is to act, to have is to share, to say shahadah is to do shahadah. This means an unflinching pursuit to create a new self within us, and to create a new world of Quranic ideals outside us.

This is the sole purpose for which a new Ummah was created and charged with the mission of bringing man to God by witnessing to His guidance, ‘so that you be witnesses unto mankind, and the Messenger be witness unto you’ (Al-Baqarah 2: 143). Otherwise, when the Quran came, the world was not devoid of godly men who fasted, and stood in prayers before God, and wept.

Discharging that mission requires immense inner and moral resources like knowledge of and devotion to the Quran, strong faith (Iman), resolve and steadfastness (sabr). For it is no light task. Few have a full and clear understanding of what it means. Let us pause here and reflect why, otherwise we shall never grasp what the Ramadan Fasting is for and what it achieves.

When in Ramadan the first ray of Divine revelation reached the Prophet, blessings and peace be on him, in Cave Hira, its message of "Iqra" was impregnated with world-shaking forces; he, therefore. trembled.

The second revelation made things clear: ‘arise and warn; make the greatness of your Lord the greatest’ (Al-Muddaththir 74:2-3); he, then, took up his task with a single-minded dedication, and encountered stiff opposition. For, the call to ‘let God be the Greatest’ (fakabbir) implied that all false claiments — and every claimant is false — to greatness, to unlimited power, authority and lordship over men and things, to obedience, loyalty and servitude from God’s creatures be challenged, and dethroned.

This, it is not difficult to see, requires supreme sacrifices in ‘giving up’ (hijrah) everything one loves and fighting with all that one possesses for the sake of that love of Allah which must be greater than all else (Al-Baqarah 2:165). A

life of Jihad therefore necessarily requires important qualities: knowledge of and devotion to the Quran, deep and strong faith (Iman), resolve and steadfastness (sabr), total trust (tawakkul) and, of course, taqwa.

Read the Quran and you will find every promise of success here and in the Hereafter conditional upon these qualities. Fasting, combined with the Quran recital in night-prayers, generates these rich resources which Ramadan harnesses to the fulfilment of the Quranic mission.

First, look at taqwa. What is it? Literally it means saving ourselves from harm. In moral life, therefore, taqwa must primarily mean. firstly, accepting that some actions and beliefs are harmful, that is to say, right and wrong do exist, and secondly, having the resolve and will to avoid the wrong and do the right. As a consequence, thirdly, his conduct should reflect this consciousness and resolve, if he is not a hypocrite.

To have the Quranic taqwa, which will entitle us to its guidance, we must know that there are realities and values beyond matter, beyond what we are incapable of perceiving by our physical senses, beyond this world, that man needs to be guided to what is right and what is wrong, (yu'minuna bil- ghayb). We should also be prepared to submit, willingly, all that we possess — mind, body, wealth — to the truth that we know and believe (yuqimunas salata wa mimma razaqnahum yunfiqun).

Every moment in Ramadan engraves these lessons on our hearts. Integrates them in our practice. The most elementary physical needs — food and water and sleep — are readily and joyfully sacrificed. Hunger and thirst are no more harmful; God’s displeasure is. Physical pleasures no more hold any lure; God's rewards do. The scale of values is turned upside down. The measure of comfort and pain, success and failure is radically changed. Without this change, none is entitled to take up Allah’s cause.

To the uninitiated, or an outsider, the devotional regimen of Ramadan may appear harsh and austere, but, in fact, it is eagerly awaited by believers. The sighting of new moon, the crescent that signals the beginning of Ramadan is met with celebrations and jubilation. Even children — who are not required to fast — look forward to their first experience of Ramadan fasting. The sick, too, remain restless for having been deprived of this blessing. Such jubilation and eagerness, to sacrifice time, wealth, and life in submitting to whatever God asks of us, and a regret and sorrow if prevented from doing so for reasons beyond our control, is highly desirable in the way of Allah.

These qualities spring from genuine faith in heart. For a Muslim the fast is primarily a commandment to his person, though its collective aspect is no less important. Little wonder, then, that individuals gladly take on the tribulations of Ramadan as an expression of their faith. Just as Fast is something special between man and his God which only He can reward, so should we take Jihad to be.

Whatever the physical discomfort, the mortification of flesh is certainly not a desired object in Islam. The gifts of God are there to be enjoyed, but the limits by Him must also be strictly observed — that is another lesson of taqwain Ramadan. As the sun sets, the fast must be broken, and sooner the better. All that became forbidden at His command, becomes permissible, again at His command.

Similarly eating before dawn is strongly urged, even though the hour is unearthly. For it provides the necessary strength for the rigors of the day ahead. Fasting and praying are obvious acts of worship, but eating, drinking and sleeping, too, constitute forms of worship. So in the way of Allah: what matters is His command, the whole life must witness to Him.

The month-long regimen of dawn-to-sunset abstinence from food, drink and sex, for the sake of Allah alone, internalizes the lesson that one must never touch, acquire or enter that which does not belong to one under the law of God. A man can no more remain a slave to his own self-indulgence as he prepares for the arduous journey on the road to his Lord.

For many it is difficult to see the value of long hours of hunger, thirst and sleeplessness. Productivity losses are difficult to accept in an age that has tried to make gods of gross national product and economic growth.

According to Islam, however, man is created to live a life of total submission to the One and Only God, and this purpose must be paramount in all scales of values. Ramadan fasting is crucial to this understanding. It shows that its purpose, like God’s guidance through His Prophets and Books and all other rituals of worship, is to train the believer in how he must live totally and unreservedly, at all costs, in submission to God.

Obedience, let there be no misunderstanding, is not limited to mere outward conformity with the letter of law. The law must be observed, but evil, in all its forms, must be eschewed.

lbn Majah the great Hadith scholar, reports that the Prophet said: When the month of Ramadan arrives, the gates of Paradise are flung open while those of Hell are closed. All the shayatin (satans) are put in chains and a herald cries out: 'O you who seek good come here and those who desire evil desist'.

Imam Bukhari, the most renowned Hadith scholar narrates: Eyes should refrain from seeing evil, ears from hearing evil, heart from reflecting evil, tongue from speaking evil. The Prophet said: ‘One who does not give up speaking false words and acting by them is not required by God that he give up only his food and drink.’ On another occasion he said: ‘Many are the observers of fast who gain nothing from their fast but hunger and thirst’ (Sunan Darimi).

As a collective experience Ramadan suffuses the entire life of communities with the spirit of taqwa; even the air, it seems, is changed with a new fervor. In Ramadan we can see a beautiful example of how Islam unites the individual and the society under the sovereignty of One Lord alone.

In Ramadan, therefore, the demands of Allah take precedence over all other demands; no part of personality, no aspect of our life remains outside His writ, even aspects as mundane as timings for eating and going to bed. Thus, will is strengthened, determination is reinforced, spirit of sacrifice is intensified, self-control is heightened.

But, above all, the life in Ramadan revolves, as it must, round the Quran which, as the Word of God, must become the core of all devotional activities. At least one reading of Quran is a required duty during nightly Prayers, after the'Isha.' But it ought to be extensively recited both within and without ritual prayers.

Ramadan is not only the annual celebration of the coming down of the Quran by disciplining every moment of life into surrender of God, it is also the occasion for heart and mind to get absorbed in its words and teachings.

Closely linked to fasting is the nightly prayer. Sleep is deliberately avoided to enter into communion with God’s words, to prostrate before Him, and thus to move nearer to Him. It is during the quiet and calm of the night that we can dwell upon God’s words, and the truths which might otherwise elude us can be grasped.

No time is like the Ramadan time. For in it lies that night which is ‘better than a thousand months’, the ‘Night of Destiny ... in it the angels and the Spirit descend’ (Al­-Qadr 97:1-4). It is ‘that blessed night in which was made distinct everything wise’ and ‘a warning’ and a ‘mercy’ was sent down which God has always sent for mankind (Al­-Dukhan 44:3-6).

That is why the Fasting is placed in Ramadan. In this technological age, when clock has become the only measure of time and every concept of sacredness of time has been erased from human memory, some may find it difficult to visualize how every moment of Ramadan encompasses centuries in it, how it allows us to draw nearer to God at a much faster pace.

Acts of virtue during the month are especially rewarded; an obligatory act (fard) increases seventy times; a voluntary one (nafl) is rewarded like the obligatory. Each of its moments offers immense possibility of great spiritual journeys. As the poet Iqbal said:

Far though the valley of love may be,
a long and terrible way,
The path of a hundred years may be
traveled at times in a sigh.


If Ramadan is blessed because the Quran began to come down in this month; it is blessed, too, because the Quran triumphed in this month. The Quran is the al-­Furqan (criterion by which to judge the truth and the falsehood); in Ramadan falls that day which the Quran calls the Yawmul Furqan, Day of Criterion, on which the truth and the falsehood were judged, and the Truth triumphed. That was the Day of Badr, when the Prophet, blessings and peace be on him, beseeched God for help and victory thus: 'O God if this group perishes today, You will not be worshipped any more’ (Ibn Ishaq). This was both a petition and a pledge; an expression of the final goal of all of his strivings, and of what our lives ought to be devoted to. Only an inattentive mind can ignore the significant link between al-Furqandescending in Ramadan and Yawmul Furqan falling in Ramadan.

Thus, to come back to the center: Ramadan reminds us of our mission, the only purpose of our existence as Muslims. It prepares us to discharge that mission; it deepens our consciousness, brings us closer to Quran and the Prophet, blessings and peace be on him, strengthens our resolve, schools us to taqwa and patience.

The end of Ramadan brings Eid al-Fitr, the feast of the breaking of the fast, which celebrates the revelation of the Quran. The Quran makes it clear: ‘that you complete the number, and proclaim the greatness of God for His having guided you, and that you render your thanks’ (2:185). Man’s response to the Divine initiative of guidance must be gratitude and extolling Him as the Greatest. That is why constantly on lip is the tasbih: "Allahuakbar. . . walillahil-Hamd".

Even so, the heart still remembers wistfully the trying days and the silent, busy nights when the soul was engulfed in a dawn of light and cries out:

Stand still, you ever moving
sphere of heaven,
That time may cease, and
midnight never come.

- Harakahdaily

Ku Li not an alternative to Anwar, says Karpal

Ku Li not an alternative to Anwar, says Karpal

BUTTERWORTH - Tengku Razaleigh Hamzah is no alternative for Datuk Seri Anwar Ibrahim, said DAP chairman Karpal Singh.

“Razaleigh had the opportunity (to serve) in the Opposition via Semangat 46.

“But he returned to Umno, and after that only his Umno division nominated him to go for the party presidency's post against (Prime Minister) Datuk Seri Najib Tun Razak,” he said in an interview yesterday.

He said that even when several PKR Members of Parliament (MP) deserted Anwar and left Pakatan Rakyat, DAP and PAS did not ask for the Opposition leader's post and wanted it to remain with Anwar.

“Without Anwar, the Opposition and the nation would not have witnessed the political tsunami during the March 2008 general election.

Earlier, when speaking at the naming of a new road in Raja Uda after DAP stalwart, the late P. Patto, Karpal Singh said, in his view, Razaleigh should not attempt to take over Anwar's place as Opposition Leader.

Bayan Baru MP Datuk Seri Zahrain Mohd Hashim created the stir when he posted in his blog that Pakatan was wooing Tengku Razaleigh to be the next Opposition Leader.

On Patto, the former Bagan MP who died in 1995 of a heart attack at the age of 48 shortly after winning the seat, Karpal said he was a man who could mesmerise crowds.

Patto was a teacher who went on to become Perak state assemblyman for Gopeng, MP for Menglembu before winning the Bagan seat.

He said Patto was proficient in English and a Chinese dialect, adding that former deputy prime minister Tun Ghafar Baba had once remarked in Parliament that Patto's Malay was par excellent.

Patto's wife, S. Amalapovamary, a founding secretary of Wanita DAP, was present with her two daughters, Kasthuri Raani, 31, and Shaalini Anne, 29.

Shaalini said the family was thankful for the honour.

- The Star

Najib squanders his 1Malaysia moment

vox populi small thumbnail'His indecision shows his lack of credibility as PM for all Malaysians, and suggests that racism is still strongly embedded in the psyche of BN.'

PM dodges 'Malay first' poser for fear of rift

Anonymous: Why is it that every time someone from the government (especially the top brass) says something, it sounds so incredibly stupid?

For PM Najib Razak to state that he takes no position between 1Malaysia or Muhyiddin Yassin's 'ideals' in fear of creating divisions between him and his DPM shows how little integrity and belief he puts into the 1Malaysia concept.

If Najib cannot steer the direction of the country because he can't get the DPM to fall in line, then he should step down. Even if Muhyiddin puts his race ahead of his own nation in order to placate a small-minded constituency (it's called "electoral cowardice"), Najib's evasiveness shows a true deficit in his leadership skills.

It shows Najib is not willing to put his own 1Malaysia first. How, then, can BN call themselves the rakyat's party in the next GE? There remains no credibility to Najib's 1Malaysia being a 'guiding philosophy' - he can't guide himself out of a simple stand on principle.

Mirror on the Wall: A real leader would have strong and defined principles. Quite obviously PM Najib Razak has neither, taking the easy, non-committal route. Right or wrong, having a stand is better than none.

JBguy: The PM has lost an opportunity to confirm his 1Malaysia clarion call to all to think themselves as Malaysian first. His indecision, or avoidance to do so, shows his lack of credibility as PM for all Malaysians.

His action, or rather inaction, seems to suggest that racism is still strongly embedded in the psyche of the BN. The day when we can call ourselves Malaysian first is still far away. Perhaps it would need a change in government to achieve that.

Malaysian for Malaysia: Najib should have shown leadership by saying this.

"I am a Malaysian first. My race does not matter. My DPM said what he said in his personal capacity. As far as I am concerned, my entire cabinet is Malaysian first. However, as Umno president, I am also responsible to ensure the rights of the Malays are not trampled upon. Thus, I am both. Malaysian and Malay. Neither first, nor second."

That would embarrass Muhiyiddin and put him in his place. Najib, you have some really stupid advisors. Stop having people that tell you everything is well and good. Listen to those who come to you with doomsday prophecies and what not.

Why? It is nothing like being prepared for the worst and doing what is best.
Anonymous: I was present at the 5th Annual Malaysian Student Leaders Summit and Najib wasn't at his very best in answering that question. He didn't lie, but he didn't answer the question either.

He was speaking before 1,000-odd Malaysian student leaders from Malaysia, United Kingdom, Australia, US, Europe and the rest of the world.

They're the future. Najib may lie to the uneducated, but the students in the ballroom are all highly educated.

Galpasqueen: Everyone knows there is currently a battle going on internally in Umno. Anything can happen before the GE13. So how is Najib going to vouch for his No 2?

Oh My God: Why is our PM so concern of having different views with his deputy. We are not in a dictatorial country or a communist country whereby those having different views will be shot dead.

In any democratic country, conflicting views are healthy. It gave the opportunity for those in disagreement to compromise to develop better solutions or ideas. After all, a deputy is not a real deputy if he does not have a dream to take over the premiership either sooner or later.

And it is a well-known fact that Muhyiddin can't wait. So PM Najib should have said, "My deputy has slightly different views but we are working well as partners to lead the country."

TehTarik: As the famous saying goes "when the best lack intent and commitment one should fear for the future of the rest". The tenure of Najib is marked by his indecisiveness to take a stand on controversial issues. This is the hallmark of an opportunist rather than a leader.

Anonymous_4196: I was born and bred in Malaysia, therefore I am a Malaysian. I will give my life to defend my beloved country from any external threat together with my fellow Malaysians.

Does it mean I am less of a patriot if I am not a Malay? Or am I less of a patriot if I refuse to keep quiet when I see corruption and unrighteousness rules, and my country is being run to the ground?

Time to grow up Umno, Malaysians has.

Tkc: If your political principles are based on the features of a multi-headed hydra and "I help you, you help me" philosophy, it is just a matter of time that you are found out.

Najib has overstayed his welcome after he became our unelected prime minister. His best (worst) achievement to date is to further divide our country along racial and religious lines because he has no guts to make a stand.

Simpang 4: Anybody who says he is not a Malaysian first and foremost is deemed not fit to lead. Deputy Prime Minister Muhyiddin Yassin better decide on that, or else we'd doubt his honesty and loyalty.

Oscar Kilo: If Najib is 'Malaysian first, Malay second' while Muhyiddin is 'Malay first, Malaysian second', then we should just get rid of Muhyiddin.

But if Najib remains non-committal and evasive while Muhyiddin has clearly stated his position, then we can only conclude that Najib is on the same page as Muhyiddin, which is 'Malay first, Malaysian second', in which case we should just get rid of Umno and BN entirely.

Anonymous: Najib did not evade a political minefield by dodging the question. Instead, he stepped right into a mine.


Bersih: I meant Shah Alam stadium, says Najib

Lin Wenquan: Always the purveyor of half-truths and doublespeak, the PM is now desperately grasping at any opportunity to cover up his deceptions, this time to some student leaders.

Local students may by over-awed by his stature and may unwittingly be conned. As for the more discerning overseas students, he may not have such luck.

On the need for a constitution amendment to permit non-military Malaysians overseas to exercise postal voting, the opposition will be more than happy and willing to accommodate you.

Do we understand that if you had the two-thirds majority, you would have had complied to amend the constitution accordingly? The opposition should now call his buff and prod him to do so. We will then see whether he honours his word or reneges and squirms his way out as he is wont to do.

Onyourtoes: Before the Bersih rally on July 9, there was no specific offer for the use of Shah Alam stadium. The police was still insisting for permit and there was no mention of Shah Alam stadium.

So where was specific offer from you to use the Shah Alam stadium? I certainly did not hear it.

I think the government was just playing poker. The government did not expect the turnout to be that big. Now that the event has happened, the strategy was to buy goodwill and to control the damage already done.

Mokhtar Abu Seman: If we remember quite clearly, you said name me any stadium and we will allow you to use it but not street rally. So who are you kidding?

Alas, a life was lost and scores of Malaysians injured unnecessarily. A sad day indeed for Malaysia which could have been avoided if people had kept to their word.

Jeremy Ng: Najib, you should stick to your decision. There is no point trying to twist and turn. Just maintain your stand that any protest against the BN government is not allow, period.

All the pre-planned actions of intimidations and harassments by the police clearly showed that you want to stop the rally at all cost. This include creating undue inconveniences to the public and ignoring the economic losses to businesses. - Malaysiakini