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Wednesday, November 11, 2026

From report cards to medical reports: When the roles of parents and children are reversed

 

IN many Asian households, parents do not need to raise their voices to express disappointment. A single look is enough. The raised eyebrow, narrowed eyes and long, silent stare can deliver an entire lecture. Asian parents deserve an award for communicating through eye language alone!

Now imagine placing a report card in those very hands. One glance at the grades, followed by another at the child, and the interrogation begins.

“What happened here?” “Why is this subject so low?” “What does your friend’s result look like?” Apparently, a report card is never just a report card. It is a family event, complete with a review session nobody volunteered to attend.

For children growing up in the 1990s, getting a parent’s signature required military-level preparation. The bedroom became a rehearsal room. Possible questions received carefully prepared answers, and excuses underwent several rounds of editing.

Even household chores suddenly became attractive. Washing dishes, sweeping floors and folding clothes without being asked were excellent strategies for securing a peaceful negotiation.

Unfortunately, no amount of preparation guaranteed success. The report card still needed a signature, and the teacher needed to receive it. Some students became experts at delaying submission, remaining the last in class to return their cards.

(Image: Pexels/Annushka Ahuja)

A few even considered signing the document themselves. The imagination was brave, but the actual hand remained frozen. For a typical 1990s child, the consequences of forging a parent’s signature were simply too terrifying!

Fast-forward to adulthood, and look who is holding the paperwork now. The same children who once trembled at report cards have become unofficial health inspectors, examining their parents’ blood pressure, blood sugar and cholesterol readings.

The former examiners are now the examinees, and their children have taken over the questioning. “Did you take your medicine?” “When was your last check-up?” “What did the doctor say?”

The family report-card system has undergone a major upgrade. Unfortunately, the new subjects are considerably more serious, and there is no school holiday after the examination.

Convincing parents to take their health seriously can feel harder than explaining a disappointing examination result. A high sugar reading comes with a defence. A worrying blood pressure reading comes with an explanation. A doctor’s advice comes with a counterargument.

Parents who once expected children to accept instructions without debate suddenly become expert lawyers when their own health is involved! Ask them to take a neighbourhood walk, and the excuses arrive faster than food delivery.

“Very tired today.”

“Already doing housework.”

“Tomorrow lah!”

Apparently, sweeping, gardening, cooking and folding laundry qualify as a complete fitness programme. The irony is difficult to miss.

These are the same parents who insisted that discipline mattered, excuses were unacceptable and tomorrow was not an answer. Now, their adult children deliver the very lectures they once dreaded hearing.

Perhaps it is time to retire the lecture and try a little family diplomacy. Instead of repeatedly asking, “Did you check your sugar level?”, families could agree on a regular health-check routine.

A glucometer can help people with diabetes monitor their blood sugar when recommended by their healthcare team. However, the need and frequency of testing should be guided by individual circumstances.

Readings also need proper interpretation, and concerning results should be discussed with a healthcare professional.

The real challenge is getting everyone involved without making the family WhatsApp chat resemble a hospital waiting room.

A cheerful “Monday health report, everyone!” might receive a warmer response than “Ma, Pa, why haven’t you checked your sugar?” Nobody enjoys feeling inspected during every conversation.

Exercise deserves the same change of strategy. Telling parents to walk every evening is easy; getting them out of the house is another matter.

Rather than issuing instructions from the sofa, adult children could put on their walking shoes and join them. Start with a short stroll, exchange family gossip and discuss dinner.

Before long, walking may become less about exercise and more about spending time together. If the weather is bad, there is always another opportunity, provided “tomorrow lah” does not become a permanent family tradition!

Family health management also involves appointments, medication refills and medical reports. A shared calendar and organised folder can prevent last-minute panic when searching for prescriptions or remembering check-up dates.

(Image: Unsplash/Khanh Do)

More importantly, responsibility should not fall on one child alone. Caring for ageing parents is a family affair, not a one-person administrative department.

Still, even the most organised family cannot turn health into a perfectly controlled examination. Parents have their own preferences, habits and fears. Some worry about receiving bad  news; others are simply tired of being told what to do.

Concern is understandable, but so is the desire for independence. The trick is knowing when to remind, when to listen and when to let a conversation breathe.

Perhaps growing up is not simply about earning a salary, paying bills or becoming independent. Sometimes, it means recognising that the people who once held our hands now need us to hold theirs.

One day, someone checks a school report; years later, someone reads a medical report, hoping the numbers are reassuring.

As children, many of us wanted rainbow colours across our report cards, hoping every achievement would earn a smile of approval. Today, we look at our parents’ medical reports with a different kind of hope.

We may not expect perfect numbers, but we want enough good news for another family meal, festive celebration, birthday photograph and ordinary afternoon together.

The paperwork has changed, the questions have changed and the roles have reversed. Yet beneath the reminders, WhatsApp messages and occasional family arguments lies the same old wish: for the people we love to be around a little longer. Perhaps that is the one result no report card can measure. 

The author, Matthuri Palanee is an English Language Lecturer at the Centre for Foundation Studies in Science (PASUM), Universiti Malaya.

The views expressed are solely of the author and do not necessarily reflect those of  MMKtT

- Focus Malaysia.

The true cost of fireworks: Why Malaysia should rethink its festive celebrations

 

EVERY festive celebration should be a time for joy, gratitude, generosity and goodwill. Yet across Malaysia, occasions such as Hari Raya Aidilfitri, Chinese New Year, Deepavali, Christmas and New Year’s Eve are often accompanied by firecrackers and fireworks.

For a few moments, the skies light up and the streets ring with explosions. But have we stopped to consider the environmental, financial and human costs behind this brief spectacle?

Fireworks have their origins in China, where gunpowder was developed more than a thousand years ago. Early firecrackers were reportedly made by packing gunpowder into bamboo or paper tubes to produce loud bangs, which were believed to ward off evil spirits.

Over time, the technology spread to the Middle East and Europe, eventually becoming a feature of celebrations around the world.

What began as a cultural tradition has developed into a substantial commercial industry. However, its consequences deserve serious reconsideration.

The hidden environmental price

Fireworks are not simply harmless flashes of light. Their combustion releases fine particulate matter, including PM2.5, as well as gases and metallic compounds such as barium, copper and strontium, which help produce different colours.

A scientific review published in the journal Environments in June 2026, titled Environmental Impact of Fireworks, identifies air, water and soil contamination, noise, light pollution and waste debris as significant environmental concerns.

Research has also documented sharp increases in airborne particulate matter and metal concentrations in water following major fireworks displays.

The consequences extend beyond the air. Chemical residues can settle on roads, rooftops, vegetation and waterways, while discarded casings and other debris add to environmental waste.

Animals are among the most overlooked victims. Dogs and cats can experience fear, anxiety and disorientation from sudden explosions. Birds may abandon their roosting places, become disoriented or collide with buildings.

Wildlife can also be affected, particularly when celebrations coincide with breeding or migration periods.

We celebrate, but animals have no say in enduring the noise and distress.

How much money are we burning?

The financial cost matters just as much. According to World Bank trade data sourced from UN Comtrade, Malaysia imported approximately US$40.41 mil (about RM174 mil at an illustrative exchange rate of RM4.30 per US dollar) worth of fireworks in 2025, weighing approximately 28.5 million kg. Almost the entire amount came from China.

This figure represents the value of imports, not total consumer spending at retail level. Nor does it reveal how much was purchased for Hari Raya, Chinese New Year, Deepavali, Christmas or other occasions individually.

Publicly available official statistics do not provide a reliable breakdown of consumer spending on fireworks by celebration. The Government should consider publishing annual import, retail sales and festive expenditure figures to enable a more informed discussion.

Nevertheless, the scale of imports raises an important question: how much of our collective spending could be redirected towards more meaningful purposes?

Turning explosive spending into compassionate investment

Imagine if households, neighbourhood associations, businesses and community organisations voluntarily redirected even part of their fireworks budgets towards social causes.

That money could provide meals for underprivileged families, scholarships for disadvantaged children, medical assistance for elderly citizens, support for orphanages and homes for persons with disabilities, animal shelters, wildlife conservation and environmental rehabilitation.

Instead of spending RM200 or RM500 on fireworks that disappear within minutes, families could use the same amount to feed needy households or support abandoned animals.

Businesses and local councils could establish a fund that encourages communities to complement traditional celebrations with charitable activities, cultural performances and illuminated decorations.

Quieter alternatives, including drone displays, could also be considered where appropriate.

This would not diminish the significance of our diverse religious and cultural celebrations. Rather, it would give them greater meaning through compassion and social responsibility.

A change in how we understand celebration

(Image: Malay Mail)

Malaysia takes pride in its multicultural society. Our festivals should reflect unity, respect, consideration and the shared values that bind us together.

The government should strengthen enforcement of existing fireworks regulations, improve public education, monitor environmental consequences and encourage safer, quieter alternatives.

Malaysia already regulates the import, sale and use of fireworks, permitting only specified products and authorised displays under prescribed conditions. Enforcement and public awareness therefore matter as much as regulation itself.

Cultural traditions deserve respect, but they can also evolve as society becomes more conscious of environmental sustainability and animal welfare.

Ultimately, what is the value of lighting up the skies while polluting the air, leaving chemical residues, frightening animals and spending money that could have helped relieve human suffering?

A truly meaningful celebration should leave behind happiness, not pollution; generosity, not unnecessary expenditure; and compassion, not fear.

Let us move from celebrating with explosions to celebrating through contributions. The brightest light a society can produce is not in its skies, but in the lives it improves. 

KT Maran is a Focus Malaysia reader.

The views expressed are solely of the author and do not necessarily reflect those of  MMKtT

- Focus Malaysia.

Malaysian Chinese must fully use their non-Mandarin mother tongue lest their customs, traditions will extinct

 

THREADER Eddy Lee Kok Leong (@eddyleekokleong) pushed for Malaysian Chinese to practice their mother tongue which is made up of Cantonese, Hakka, Hokkien, Teochew, and Hokchew instead of Mandarin.

 

His argument is Mandarin is not a mother language for the Malaysian Chinese. It was however used as a neutral language for communication in Chinese vernacular schools.

Mother tongue languages such as Cantonese, Hakka, Hokkien, Teochew, and Hokchew are keys that links the community to their culture and tradition.

Thread user Robert Pan (@robertpan84) agreed to the notion. He suggested that Mandarin be renamed as ‘Beijingnese’. He also took parents of Malaysian Chinese to task for their failure in imparting their mother to the children.

Strangely a number of Thread users just failed to fathom Eddy’s message that was delivered in video format. Thread user A (_qimalizz_) who is part Malaysian and part Thai accused Lee of being a racist. He said as a Malaysian should know Bahasa Melayu.

Threader @jaysencioconsolacion countered A by pointing out that Eddy was not disputing the national language. He was instead telling the Chinese to use their mother tongue which raises the possibility that A had failed language comprehension while in school.

Another Threads user @pitttshin pointed out the issue raise is limited to Peninsula Malaysia. He revealed that his mother studied in a Hakka school before World War II, in Papar, Sabah whereas his dad studied in Toi San language in Keningau. Mandarin was introduced only after the war.

Writer and editor Daphne Lee Mei Lin meanwhile pointed out a Malaysian Chinese’s mother tongue can also be Mandarin, Malay or even English.

Chinese school teacher, Cikgu Joe (@cikgujoe_sjkc) gave a contrasting perspective to the issue at hand.

While many young Chinese speak Mandarin, they struggle to read write and speak fluently. This is because most of them have become Western centric.

Physicist Freddie Cahyadi questioned which script would be used for the written form. He deemed the suggestion as a notion to provoke the Chinese to split. –  Focus Malaysia