Kuan Yew and Mahathir - long-time adversaries |
Not to be left out of the action, former premier Mahathir Mohamad has given his side of what he believes led to Singapore leaving Malaysia in 1965 - racism by Lee Kuan Yew's PAP party. Malaysia Chronicleappends below the relevant portions of the interview given by the Singapore Minister Mentor, where he says he regrets "having been turfed out of Malaysia". Scroll down for Dr M's rebuttal.
September 1, 2010 interview with the New York Times
(Click here to read full interview: Lee Kuan Yew: Don't judge a man until you've closed his coffin ...)
Q: “Let me ask a question about the outside world a little bit. Singapore is a great success story even though people criticize this and that. When you look back, you can be proud of what you’ve done and I assume you are. Are there things that you regret, things that you wished you could achieve that you couldn’t?”
Mr Lee: “Well, first I regret having been turfed out of Malaysia. I think if the Tunku had kept us together, what we did in Singapore, had Malaysia accepted a multiracial base for their society, much of what we’ve achieved in Singapore would be achieved in Malaysia. But not as much because it’s a much broader base. We would have improved inter-racial relations and an improved holistic situation. Now we have a very polarized Malaysia, Malays, Chinese and Indians in separate schools, living separate lives and not really getting on with one another. You read them. That’s bad for us as close neighbours.”
Q: “So at that time, you found yourself with Singapore and you have transformed it. And my question would be how do you assess your own satisfaction with what you’ve achieved? What didn’t work?”
Mr Lee: “Well, the greatest satisfaction I had was my colleagues and I, were of that generation who were turfed out of Malaysia suffered two years under a racial policy decided that we will go the other way. We will not as a majority squeeze the minority because once we’re by ourselves, the Chinese become the majority. We made quite sure whatever your race, language or religion, you are an equal citizen and we’ll drum that into the people and I think our Chinese understand and today we have an integrated society. Our Malays are English-educated, they’re no longer like the Malays in Malaysia and you can see there are some still wearing headscarves but very modern looking.”
Q: “That doesn’t sound like a regret to me.”
Mr Lee: “No, no, but the regret is there’s such a narrow base to build this enormous edifice, so I’ve got to tell the next generation, please do not take for granted what’s been built. If you forget that this is a small island which we are built upon and reach a 100 storeys high tower block and may go up to 150 if you are wise. But if you believe that it’s permanent, it will come tumbling down and you will never get a second chance.”
Q: “I wonder if that is a concern of yours about the next generation. I saw your discussion with a group of young people before the last election and they were saying what they want is a lot of these values from the West, an open political marketplace and even playing field in all of these things and you said well, if that’s the way you feel, I’m very sad.”
Mr Lee: “Because you play it that way, if you have dissension, if you chose the easy way to Muslim votes and switch to racial politics, this society is finished. The easiest way to get majority vote is vote for me, we’re Chinese, they’re Indians, they’re Malays. Our society will be ripped apart. If you do not have a cohesive society, you cannot make progress.”
Q: “But is that a concern that the younger generation doesn’t realize as much as it should?”
Mr Lee: “I believe they have come to believe that this is a natural state of affairs, and they can take liberties with it. They think you can put it on auto-pilot. I know that is never so. We have crafted a set of very intricate rules, no housing blocks shall have more than a percentage of so many Chinese, so many percent Malays, Indians. All are thoroughly mixed. Willy-nilly, your neighbours are Indians, Malays, you go to the same shopping malls, you go to the same schools, the same playing fields, you go up and down the same lifts. We cannot allow segregation.”
Q: “So leadership is a constant battle?”
Mr Lee: “In a multiracial situation like this, it is. Malaysia took the different line; Malaysians saw it as a Malay country, all others are lodgers, “orang tumpangan”, and they the Bumiputras, sons of the soil, run the show. So the Sultans, the Chief Justice and judges, generals, police commissioner, the whole hierarchy is Malay. All the big contracts for Malays. Malay is the language of the schools although it does not get them into modern knowledge. So the Chinese build and find their own independent schools to teach Chinese, the Tamils create their own Tamil schools, which do not get them jobs. It’s a most unhappy situation.”
Mahathir Mohamad
Lee Kuan Yew, the Minister Mentor of Singapore, is three years my senior. That means he and I practically grew up in the same period of time. That also means that I have been able to watch the progress of Lee, and in fact to interact with him on various occasions.
His assertion in his interview with the New York Times that “Race relations (would be) better if Singapore (had) not (been) “turfed out” (of Malaysia) is worth studying. Is it true or is it fantasy?
Before Singapore joined the Peninsular, Sabah and Sarawak to form Malaysia, there was less racial politics in the Federation of Malaysia. In 1955 the Malays who made up 80 per cent of the citizens gave a large number of their constituencies to the few Chinese and Indian citizens and ensured they won with strong Malay support. As a result the Alliance won 51 of the 52 seats contested.
The Tunku then rewarded this willingness of the Chinese and Indian citizens to support the coalition concept by giving them one million unconditional citizenship. This reduced Malay majority to 60 per cent.
In the 1959 elections the Alliance of Umno, MCA and MIC won easily though Kelantan was lost. PAS with only Malays as members was rejected. Racialism even when implied failed.
In 1963 Singapore became a part of Malaysia. Despite having promised that the PAP will not participate in Peninsular, Sabah and Sarawak politics, Kuan Yew reneged and the PAP tried to displace the MCA in the Alliance by appealing to Chinese sentiments in the Peninsular. Of course the slogan was “Malaysian Malaysia” which implied that the Chinese were not having equal rights with the Malays. If this appeal to Chinese sentiments against the Malays was not racial, I do not know what is racial.
But the Peninsular Chinese favoured working with the Malays in Umno. They totally rejected PAP in 1964.
Following the Malaysian Malaysia campaign a few Umno leaders tried to rouse Singapore Malay sentiments. There were demonstrations in Singapore where before there were none. Kuan Yew accused Jaafar Albar for instigating the Singapore Malays. Although I never went to Singapore, nor met the Malays there, I was labelled a Malay ultra by Kuan Yew himself.
By 1965 racism had taken hold and the Tunku was forced to end Singapore’s membership of Malaysia. But the seed of Chinese racialism had been sown, so that even after the PAP left, the “Malaysian Malaysia” war cry was picked up by the DAP, an offspring of the PAP.
With the background of Singapore’s activities in Malaysia in the short three years of its membership, can we really believe that if it had not been “turfed out” race relations would be better in Malaysia?
But proof of what would have happened was shown by the politics leading up to the 1969 elections. The MCA began to criticise the Sino/Malay co-operation especially on so-called special rights and demanded for a Chinese university. Umno then began to clamour for a greater share of the economy of the country. The Umno/MCA conflict resultedin the Alliance faring very badly in the 1969 elections.
DAP and Gerakan, a new party largely made up of MCA dissidents, made gains. The Alliance was shocked and rattled.
Then the Gerakan and DAP held their victory parade near the Malay settlement of Kampung Baru, hurling racist insults at the Malays. The result was the May 13 race riots.
Till today the racist slogan “Malaysian Malaysia” is the war cry of the DAP. Racism in Malaysia is clearly the result of Singapore’s membership of the country for just three years. Can we really believe that if Singapore had not been “turfed out” Malaysia would have no racial problem.
While Kuan Yew talks about his belief that all ethnic communities should free themselves from the shackles of racial segregation in order to promote fairness and equality among the races, he also said that “once we are by ourselves (out of Malaysia) the Chinese become the majority”.
Singapore’s population is made up of 75 per cent Chinese and they own 95 per cent of the economy. It is therefore not a truly multi-racial country but a Chinese country with minority racial groups who are additionally much poorer.
In Singapore dissent is not allowed. People who contest against the PAP would be hauled up in court for libel and if they win elections would not be allowed to take their places in Parliament. Whereas in Malaysia opposition parties invariably win seats in Parliament and even set up state governments (today four out of the 13 states are ruled by the opposition parties); the PAP in Singapore has to appoint PAP members to represent the opposition.
Whether the PAP admits it or not, the party has always been led and dominated by ethnic Chinese and have won elections principally because of Chinese votes. The others are not even icing on the cake.
If Singapore is a part of Malaysia the PAP can certainly reproduce the Singapore kind of non-racial politics because together with the Malaysian Chinese, the PAP will ethnically dominate and control Malaysian politics. No dissent would be allowed and certainly no one would dare say anything about who really runs the country.
Amnesia is permissible but trying to claim that it is because Singapore had been “turfed out” for the present racist politics in Malaysia is simply not supported by facts of history.
Lee Kuan Yew and I saw the same things and know the reasons why.
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