This is the follow up to the last post - the one written by Hussein Hamid. To get started here is a 25 minute YouTube video featuring an interview by Melissa Idris and Sharad Kuttan (Astro Awani) with Prof Emeritus Tan Sri Kamal Hassan the former Rector of the Universiti Islam Antarabangsa or UIA.
It is 25 minutes but do listen to this:
My comments ;
The first thing I noticed about the good professor's book "Corruption and Hypocrisy in Malay-Muslim Politics, The Urgency of Moral-Ethical Transformation" was the cover design:
Fixing the dollar sign '$' to the tasbih or prayer beads sends a strong and necessary message to the public about corruption among the religious fraternity. The religious folks are corrupted.
For those of you who have been reading my blog for the past ten years or more you will understand this is what I have been saying all this while. Too many of the religious fellows, especially the political animals among them, are corrupted to the core.
Professor Kamal starts off by saying that "the political scenario is most frustrating, things getting worse, disgusting, appalling, frustrating, corruption, hypocrisy" and other choice words.
He says that "patronage politics has become dominant ..'
Referring to the country's earlier leaders the professor says, "Religion was not really regarded highly by the Malay nationalists. Bear in mind that the Malay nationalists were largely secular oriented, westernised elites, some of them with royal backgrounds . . "
My view is that during the time of Malaysia's 'secular founding fathers' like Tunku Abdul Rahman, Tun Razak, Tun Hussein Onn and Tun Dr Ismail, the politics of patronage did not exist to the same extent that it does today. Or even among the Sultans of that era. There was much, much less corruption. We did not even have the anti corruption agencies.
Indeed money politics and the politics of patronage are by themselves corruption. And the institutionalisation of political patronage through race and religion based politics is institutionalised corruption.
Helping the poor is necessary. Affirmative action is helping the poor. Helping an underprivileged student with easier entry into a university is affirmative action.
But denying a qualified student entry to university on account of race and religion is a corruption. Especially when the government treasury has always overflowed with sufficient public funds. Funds derived largely from a non Muslim populace.
The same with the monopoly licenses and the awarding of the billion Ringgit franchises. It is not the poor Malay or the poor Muslim that gets all this multi billion ringgit patronage. Those are corruptions as well.
And we have seen the rise of all this corruption not during the leadership of the "secular Malay nationalists" of the 50s, 60s and 70s but instead under the banner of Penerapan Nilai-Nilai Islam, Islam Madani, Islam Hadhari, Pimpinan "lebai" and such.
We also have to ponder why is secularism considered 'unIslamic'? Secularism is not just the separation of religion and State but secularism is also a dependence on logic, common sense and evidence in deciding our affairs - all three of which are too often missing from the religious discourse.
We know for an absolute fact that evidence is not a strong point for religious belief at all. "We cannot use logic in religion" is an overworked retort of the religious fraternity.
However under secular laws, corruption for example, is a crime and punishable with severe penalties.
In stark contrast under the hudud laws which are so loudly proclaimed here in Malaysia there are no specific mentions of corruption as a crime. There are no prescribed hudud punishments for corruption. Corruption is simply not a hudud offense.
The punishment of corruption (in the religious Courts) is left to the discretion (ta'zir) of the qadi (judge). But ta'zir is simply not hudud.
So to make a comparison, is the quite precise criminalisation and punishment of corruption under secular laws less Islamic or more Islamic than its absence under the hudud laws (which neither criminalise nor have prescribed punishments for corruption)?
Err. . .let me get this right. So multiracialism is ok in Malaysia provided they are all Muslim? So what should we do with all those pesky Ibans, Kadazans, Indians and Chinese who are not Muslim? Like Sharad Kuttan for example? What happened to "Bani Adam are all equal before god"?
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